Home
The Kamateros family
The Kamateros family


The Komnenian era produced three main theological writings that summarise Byzantine orthodox belief: the Dogmatic Panoply by Euthymios Zigabenos (written probably ca. 1110), [1] the Sacred Arsenal by Andronikos Kamateros [2] and the Treasury of Orthodoxy by Niketas Choniates (1155-57/1217). [3] All three texts are significant for understanding the theological and political issues of the twelfth century but of these only the Sacred Arsenal remains completely unpublished and has as yet scarcely been studied. My Ph.D. thesis was an attempt to rectify this situation.

The lack of attention given to this important text has a parallel in the lack of attention given to its author. Prosopographical and sigillographic studies from time to time have brought to light scattered information about Andronikos' life, [4] but only Anna Clara Palau in 1993, [5] has attempted to give a broader account of this author. Therefore, it is necessary to present here the fullest context possible for Andronikos' life, including information about his parents and his near relatives so as to understand and evaluate the importance of the Kamateroi during the reign of Manuel Komnenos, both in relation to Manuel's ecclesiastical policy and to the cultural and political environment of Constantinople in the second half of the twelfth century.

Between the eleventh and the thirteenth centuries, the Kamateroi were among the most powerful families in Constantinople; its members had occupied the highest political, military and religious positions until the Latin occupation in 1204.[6] Andronikos' branch of the family was closely connected to the ruling house of the Komnenoi through Andronikos' mother, Irene Doukaina. Of the family connection with the Doukai there are clear proofs in the verses dedicated by the protokouropalates George Skylitzes to the composition of the Sacred Arsenal, where the double name Kamateros-Doukas is clearly indicated (Ἀνδρόνικος ἐκ μητρὸς Δούκας, ὁ πανσέβαστος Καματηρὸς πατρόθεν)[7] and in the epigram composed by Theodore Prodromos for an icon possessed by Andronikos (σεβαστὸν Ἀνδρόνικον ἐκ μητρὸς Δούκαν καὶ Καματηρὸν ἐκ πατρὸς λογοθέτου).[8] The same indication appears in the anonymous poems preserved in the manuscript Marcianus 524 edited by Lampros. [9] This close kinship with the imperial family guaranteed to the family of Gregory Kamateros, Andronikos' father, the dignity of sebastos; indeed Andronikos, his father, and all his brothers and children held the titles of sebastoi. Therefore, following Darrouzès' indication, we can use this title to distinguish those Kamateroi who are from Gregory's family branch from those who are not. [10]

The designation of sebastos[11] (the Greek equivalent of the Latin augustus), which had been utilised until the mid eleventh century only to refer to the emperor, from the time of Constantine IX Monomachos (1042-55) onwards began to be used extensively for members of the imperial family. The 'Comnenian system'[12] greatly exploited this title. Its emperors indeed tightened the bond between the imperial hierarchy and all the families connected by kinship to the ruling house, and, even more, they made the connected families into the true core of the administrative hierarchy in order to secure a stable form of government and guarantee the dynastic succession. Therefore, when we talk about Andronikos Kamateros and his relationship with Manuel Komnenos we have to keep in mind that Andronikos was not only a key figure in the political administration of the empire but also one of the emperor's trustworthy relatives, his second cousin. [13]

[1] Most conveniently available in PG 130. JUGIE, M., 'La vie et les oeuvres d'Euthyme Zigabène', EO 15 (1912), pp. 215-25; BECK, H. G., Kirche und theologische Literatur im Byzantinischen Reich (München, 1959), pp. 614-616. There is an interesting thesis in progress at the University of Chicago by Hisatsuga Kusabu entitled 'Comnenian Orthodoxy and Byzantine Heresiology in the 12th Century: The Study of the Panoplia Dogmatica of Euthymios Zigabenos', under the supervision of Prof. Walter E. Kaegi.

[2] See page on Manuscript Tradition.

[3] The Treasury of Orthodoxy is partially published in PG 139, col. 1101 - PG 140, col. 292; the prologue was edited by Van Dieten in ed. VAN DIETEN, J. L., Zur Überlieferung und Veröffentlichung der Panoplia Dogmatike des Niketas Choniates (Amsterdam, 1970), pp. 50-59. Tomes XXI and XXII, on Latin heresies (Azymes and Filioque), are summarized by Cavallera in CAVALLERA, F., 'Le "Tresor de la foi orthodoxe" de Nicetas Acominatus Choniate', Bulletin de littérature ecclésiastique 5 (1913), pp. 124-137. The Prologue of Tome XXI is edited by Luciano Bossina in his article 'L'eresia dopo la crociata. Niceta Coniata, i Latini e gli azimi (Panoplia Dogmatica XXII)'. Thanks to Luciano Bossina who was so kind as to send me a copy of his article before publication.

[4] ALLACCI, L., De Ecclesiae occidentalis atque orientalis perpetua consensione (Köln, 1648), cols. 660-662; ALLACCI, L., Græciæ orthodoxæ tomus primus (secundus) (Roma, 1652), vol. 2, pp. 287-521 on Bekkos and vol. 1, p. 591 on John Plousiadenos; CAVE, G., Scriptorum ecclesiasticorum historia literaria a Christo nato usque ad saeculum XIV (Genève, 1720), p. 588; OUDIN, C., Commentarius de scriptoribus Ecclesiæ antiquis (Frankfurt am Main, 1722), vol. 2, cols. 1463-1466; HERGENRÖTHER, Photius, vol. 3, pp. 810-814; DEMETRAKOPOULOS, A. K., Ὀρθόδοξος Ἑλλάς, ἤτοι περὶ τῶν Ἑλλήνων τῶν γραψάντων κατὰ Λατίνων καὶ περὶ τῶν συγγραμμάτων αὐτῶν (Leipzig, 1872; repr. Athens, 1968), pp. 25-29, henceforward abbreviated Graecia Orthodoxa; KRUMBACHER, K., Geschichte der byzantinischen Literatur von Justinian bis zum Ende des oströmischen Reiches (527-1453) (München, 1897), vol. 1, pp. 90-91; PALMIERI, A., s.v. 'Camatéros Andronic' in DTC (1923), vol. 2, cols. 1432-33; BRÉHIER, L., 'Andronic Kamatéros' in DHGE (1914), vol. 2, col. 1800; JUGIE, M., Theologia dogmatica christianorum orientalium ab Ecclesia catholica dissidentium (Paris, 1926-35), pp. 411-412; LAURENT, V., 'Un sceau inédit du protonotaire Basile Kamatéros. Contribution à la prosopographie byzantine', Byz 6 (1931), pp. 253-272, at p. 261; STADTMÜLLER, G., 'Zur Geschichte der Familie Kamateros', BZ 34 (1934), pp. 352-358; BECK, H. G., s.v. 'Andronikos Kamateros', LThK (1957), vol. 1, col. 523; BECK, Kirche, pp. 626-627; DARROUZÈS, 'Les documents byzantins', pp. 42-88, at pp. 72-78; POLEMIS, D. I., The Doukai: A Contribution to Byzantine Prosopography (London, 1968); DARROUZÈS, Tornikès, pp. 43-49; SPITERIS, J., 'I dialoghi di Nicolas Mesarites coi Latini: opera storica o finzione letteraria?' Collectanea Byzantina, OCA 204 (Roma, 1977), pp. 181-186; SPITERIS, La critica Bizantina, pp. 184-194; FAILLER, A., Andronikos Kamateros, in LThK (1993), vol. 1, p. 638.

[5] CATALDI PALAU, A. C., 'L'Arsenale Sacro di Andronico Camatero. Il proemio ed il dialogo dell'imperatore con i cardinali latini: originale, imitazioni, arrangiamenti', REB 51 (1993), pp. 5-62.

[6] Laurent and Stadtmüller give a quite extensive, although not always accurate, prosopography of the Kamateroi; in this page, I am concerned only with the nearest relatives of the author of the Sacred Arsenal. For those other few Kamateroi, see LAURENT, 'Un sceau inédit', pp. 253-272; STADTMÜLLER, 'Familie Kamateros', pp. 352-358. On Epiphanios Kamateros, see STAVRAKOS, C., Die byzantinischen Bleisiegel mit Familiennamen aus der Sammlung des Numismatischen Museums Athen (Wiesbaden, 2000), pp. 179-182, nos. 102 and 103.

[7] Skylitzes in ms. Monacensis 229, f. 3, edited by DEMETRAKOPOULOS, Graecia Orthodoxa, p. 29. Demetrakopoulos published the verses only from the version of the Monacensis. But the text is preserved by both the Monacensis Graecus 229 and Venetus Marcianus Graecus 158. For a detailed description of the two manuscripts see Contents.

[8] THEODORE PRODROMOS, ed. HÖRANDNER, W., Theodoros Prodromos, historische Gedichte, Wiener Byzantinistische Studien 11 (Wien, 1974), epigram 56, p. 468.

[9] LAMPROS, S. P., ‘Ὁ Μαρκιανὸς κώδιξ 524’, NE 8 (1911), pp. 1-59, 123-92; on Andronikos: numbers 81, 88, 91, 93, 94, 97, pp. 48ff; henceforward abbreviated Marcianus 524.

[10] DARROUZÈS, Tornikès, p. 44.

[11] STIERNON, L., 'Notes de titulature et de prosopographie byzantines. Sébaste et gambros', REB 23 (1965), pp. 222-243.

[12] MAGDALINO, Manuel, pp. 180ff.

[13] VARZOS, Genealogia, vol. 1, p. 315, n. 17.