[1]
Most conveniently available in PG 130. JUGIE, M., 'La vie et les oeuvres d'Euthyme Zigabène',
EO 15 (1912), pp. 215-25; BECK, H. G., Kirche und theologische Literatur im Byzantinischen Reich
(München, 1959), pp. 614-616. There is an interesting thesis in progress at the University of Chicago
by Hisatsuga Kusabu entitled 'Comnenian Orthodoxy and Byzantine Heresiology in the
12th Century: The Study of the Panoplia Dogmatica of Euthymios Zigabenos', under the supervision of Prof. Walter E. Kaegi.
[2] See page on Manuscript Tradition.
[3]
The Treasury of Orthodoxy is partially published in PG 139, col. 1101 - PG 140, col. 292;
the prologue was edited by Van Dieten in ed. VAN DIETEN, J. L.,
Zur Überlieferung und Veröffentlichung der Panoplia Dogmatike des Niketas Choniates (Amsterdam, 1970),
pp. 50-59. Tomes XXI and XXII, on Latin heresies (Azymes and Filioque),
are summarized by Cavallera in CAVALLERA, F.,
'Le "Tresor de la foi orthodoxe" de Nicetas Acominatus Choniate',
Bulletin de littérature ecclésiastique 5 (1913), pp. 124-137.
The Prologue of Tome XXI is edited by Luciano Bossina in his article
'L'eresia dopo la crociata. Niceta Coniata, i Latini e gli azimi (Panoplia Dogmatica XXII)'.
Thanks to Luciano Bossina who was so kind as to send me a copy of his article before publication.
[4]
ALLACCI, L., De Ecclesiae occidentalis atque orientalis perpetua consensione (Köln, 1648), cols. 660-662; ALLACCI, L.,
Græciæ orthodoxæ tomus primus (secundus) (Roma, 1652), vol. 2, pp. 287-521 on Bekkos and vol. 1, p. 591 on John Plousiadenos;
CAVE, G., Scriptorum ecclesiasticorum historia literaria a Christo nato usque ad saeculum XIV (Genève, 1720), p. 588; OUDIN, C.,
Commentarius de scriptoribus Ecclesiæ antiquis (Frankfurt am Main, 1722), vol. 2, cols. 1463-1466; HERGENRÖTHER, Photius, vol. 3, pp. 810-814;
DEMETRAKOPOULOS, A. K., Ὀρθόδοξος
Ἑλλάς, ἤτοι
περὶ τῶν
Ἑλλήνων τῶν
γραψάντων
κατὰ Λατίνων
καὶ περὶ τῶν
συγγραμμάτων
αὐτῶν (Leipzig, 1872; repr. Athens, 1968), pp. 25-29,
henceforward abbreviated Graecia Orthodoxa;
KRUMBACHER, K., Geschichte der byzantinischen Literatur von Justinian bis zum Ende des oströmischen Reiches (527-1453) (München, 1897),
vol. 1, pp. 90-91; PALMIERI, A., s.v. 'Camatéros Andronic' in DTC (1923), vol. 2, cols. 1432-33;
BRÉHIER, L., 'Andronic Kamatéros' in DHGE (1914), vol. 2, col. 1800;
JUGIE, M., Theologia dogmatica christianorum orientalium ab Ecclesia catholica dissidentium (Paris, 1926-35), pp. 411-412;
LAURENT, V., 'Un sceau inédit du protonotaire Basile Kamatéros. Contribution à la prosopographie byzantine', Byz 6
(1931), pp. 253-272, at p. 261; STADTMÜLLER, G., 'Zur Geschichte der Familie Kamateros', BZ 34 (1934), pp. 352-358;
BECK, H. G., s.v. 'Andronikos Kamateros', LThK (1957), vol. 1, col. 523;
BECK, Kirche, pp. 626-627; DARROUZÈS, 'Les documents byzantins', pp. 42-88, at pp. 72-78;
POLEMIS, D. I., The Doukai: A Contribution to Byzantine Prosopography (London, 1968);
DARROUZÈS, Tornikès, pp. 43-49; SPITERIS, J., 'I dialoghi di Nicolas Mesarites coi Latini:
opera storica o finzione letteraria?' Collectanea Byzantina, OCA 204 (Roma, 1977), pp. 181-186;
SPITERIS, La critica Bizantina, pp. 184-194; FAILLER, A., Andronikos Kamateros, in LThK (1993), vol. 1, p. 638.
[5]
CATALDI PALAU, A. C., 'L'Arsenale Sacro di Andronico Camatero. Il proemio ed il dialogo dell'imperatore con i cardinali latini:
originale, imitazioni, arrangiamenti', REB 51 (1993), pp. 5-62.
[6]
Laurent and Stadtmüller give a quite extensive, although not always accurate, prosopography of the Kamateroi; in this
page, I am concerned only with the nearest relatives of the author of the Sacred Arsenal.
For those other few Kamateroi, see LAURENT, 'Un sceau inédit', pp. 253-272; STADTMÜLLER,
'Familie Kamateros', pp. 352-358. On Epiphanios Kamateros, see STAVRAKOS, C., Die byzantinischen Bleisiegel
mit Familiennamen aus der Sammlung des Numismatischen Museums Athen (Wiesbaden, 2000), pp. 179-182, nos. 102 and 103.